Thoughts on Sunday’s Lessons for March 7, 2021
First Reading: Exodus 20:1-17
During the first three weeks of Lent we remember God’s three great covenants with the people: God’s promises through the ages given to Noah, Abraham, and now Moses.
God’s thunderous voice shakes Mount Sinai as the awed people hear the Ten Commandments that sum up the principles by which we live with love for God and each other. Hear God’s voice and follow these commandments, God has told Moses in the verses just before these bedrock principles, and you will be God’s treasured possession among all the people.
Psalm: Psalm 19
In an appropriate sequel to the first reading, we hear this familiar hymn of praise and thanksgiving, sung in beautiful, poetic language, exulting at the beauty and wonder of all God’s creation, God’s gift to all the people of the world and to all the span of the universe. Within that creation, the hymn sings on, God’s laws and statutes – the great commandments – give us wisdom and joy and lead us to righteousness.
Second Reading: Galatians 6:(1-6), 7-16
This passage comes near the end of Paul’s letter to the Christian community in Galatia in Asia Minor. Throughout this letter, Paul declares that Christ’s message is for all humankind: Jew and Gentile, man and woman, slave and free. He argued strongly, sometimes angrily, against other Christian evangelists who came in after him and tried to teach a more exclusive path. Paul’s closing message clearly repeats Jesus’s inclusive way: “Bear one another’s burdens, and in this way you will fulfill the law of Christ.” In other words, love your neighbor as yourself.
Gospel: John 2:13-22
During the first weeks of Lent we quickly touched on Mark’s narrative of Jesus’ public ministry, from his baptism and prophetic teaching to Peter’s recognition that Jesus is the Son of Man, the Messiah. Now we turn to John’s Gospel for the rest of the season, beginning with John’s colorful account of Jesus throwing the money-changers out of the temple. This narrative appears in all four Gospels, but curiously, while Matthew, Mark and Luke all place it at the beginning of Holy Week, in John we find it near the beginning of the Gospel, during an earlier trip to Jerusalem for Passover that none of the other Gospels mention. Moreover, John alone goes into such detail: Not only did Jesus throw over the money changers’ tables, but he made a whip of cords to lash them in his anger at their exploiting the poor in the name of God. At the end, Jesus foreshadows his own passion and death. To the outrage of temple leaders, Jesus likens his own body to the temple and declares that he will raise it up three days after its destruction.
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